![]() ![]() The same source relates in chapter 9, in an ancient version of the legend of the shrinking of the moon, that Samael took the form of a snake in order to tempt Adam, an idea which was omitted in later talmudic versions of the legend. This third version is preserved in the Greek Apocalypse of Baruch 4:9 (from the tannaitic period), which states that the angel Sammuel planted the vine that caused the fall of Adam, and therefore Sammuel was cursed and became Satan. ![]() In addition to Samiel, the forms Samael and Sammuel date from antiquity. This form still retains the original meaning derived from the word sami (סמי), meaning blind, an etymology which was preserved in various Jewish and non-Jewish sources until the Middle Ages. The Greek version of Enoch used by the Byzantine Syncellus retained the form Σαμιέλ (Samiel). ![]() Harvey, I, 236).Īccording to Irenaeus the Ophites gave the snake a double name: Michael and Samael, which in the Greek work of the Church Father Theodoretus appears as Σαμμανή (Sammane). The latter form takes the place of the name Samael in the Greek work of the Church Father Irenaeus in his account of the Gnostic sect of the Ophites (see below ed. The Greek versions of the lost Hebrew text contain the forms Σαμμανή (Sammane) and Σεμιέλ (Semiel). The name first appears in the account of the theory of angels in the Ethiopic Book of Enoch 6, which includes the name, although not in the most important place, in the list of the leaders of the angels who rebelled against God. Samael, from the amoraic period onward the major name of Satan in Judaism. ![]()
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